Our first stop was St. Margaret's church in Binsey. The current church was built in the same location of an earlier Saxon church associated with the nearby St. Margaret's well.
The spring became known as the treacle well. In medieval times "treacle" was a healing potion rather than the sugary syrup that we know today. Dodgson wove the treacle well into the story told by the Dormouse at the Mad Hatter's Tea Party.
The original plan had been for us to have lunch at The Perch in Binsey, but it had recently burned and was closed for restoration.
Plan B was to walk along the Thames path to The Trout in Wolvercote for lunch.
The narrow riverboats are available for hire to travel the small rivers and canals of England. That's on the to-do list for some day.
Unfortunately Plan B didn't pan out either. This gorgeous summer Saturday drew quite a crowd to The Trout so we scattered to the four winds for lunch. Jim and I took the city bus back to Oxford.
The odd name of the pub, nicknamed "the bird and baby," comes from a story associated with the Earls of Darby. In the story, one of their ancestors had an illegitimate son. He directed that the baby boy be placed beneath a tree where there was an eagle's nest. When he walked past the tree with his unsuspecting wife he pointed out the child and suggested that they adopt him. Apparently there was a folk superstition that eagles would occasionally rescue children in danger, but I've not been able to verify this.
Christ Church was founded as Cardinal's College by Cardinal Wolsey in 1524. It was located at the site of St. Frideswide's Monastery, which dated from the 9th century and was suppressed to fund the college. When Wolsey fell out of favor, King Henry VIII re-founded the college in 1546. He also designated the old monastery church as a cathedral.
On the other side of the wall is a path known as Dead Man's Walk. It was the ancient path taken by Jews between their community and their cemetery located on the other side of Christ Church Meadow. They weren't permitted to enter the city and had to take a round-about way.
Jews were expelled from Oxford in the 13th century and only began to return in the 17th century.
We were told an interesting story about the dark screen seen to the right. Early pilgrims would leave offerings at the shrine. Monks sat behind the screen to make sure that subsequent pilgrims didn't filch the offerings.
It is easy to condemn other cultures or religions for their destruction of ancient or holy artifacts, the dynamiting of the Bamiyan Buddhas (link opens in new window) comes to mind, but we are all guilty.
In a subsequent visit to Oxford two years later Jim and I made a point to attend Evensong. It was indeed worth the wait.
We enjoyed this program very much and were sorry to bid goodbye to Oxford, our leaders and companions. We made the determination to return to Oxford since there was so much more to see. Since then we've been back twice and still want to see more.
After leaving Oxford, we traveled to Heathrow with the group, but instead of flying home, we rented a car for an additional week in England on our own.
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